Raghuvar tumko meri laaj Sada sada main sharan tihari , tum ho garibnivaz . Patit udharan virad tiharo sravanan suni awaaz Hou to patit puratan kahiye paar utaro jahaz Agh khandan dukh bhanjan jan ke , yahi tiharo kaaj Tulsidas par kirpa kije bhakti daan dehu aaj .
Hari aao hari aao hari aao Kahan der kari mujhe jaldi padi
meri bujhti jyot jalao mere man ki aas bandhao
Maat dewaki ke hitkari naari aiahilya tumne tari phir tum bhool gayen yeh kaise aakhir main bhi hoon ek naari aaj ek albla ke karan phir se apni shakti dikhao meri lootati laaj bachao
behne lagi hain tez hawayein aaj uthne lagi ghanghor ghataayen aaj daso dishaaon se takra kar laut rahin hain meri duwayen jaao hari jaao jitni raah chale ho ab tak utna piche vapas jaao ruk jaao ruk jaao hari ruk jaao ruk jaao ruk jao hari mat aao
Ambe charan kamal hain tere hum banware hain janam janam ke nis din lete phere
Tu dharti jag palankarti ambar ka adhaar hai tu hi sab sukh jhute sab dukh jhute is jeevan ka saar hai tu hi tu satyam tu shivam sundaram hum sab chapalit chere
Os mein ansu phool mein shraddha antar mein lekar ujiyare tere mandir mein natmastak nabh ke suraj chand sitare humne teri muskaano mein dekhe madhur sawere
Var de var de var de veena vadini var de nirmal man kar de prem atul kar de sab mein sammati ho aisa humko var de satyamayi tu hai gyanmayi tu hai premmayi bhi tu hai hum bacchon ko var de Saraswati bhi tu hai mahalaksmi tu hai mahakali bhi tu hai hum bhakton ko var de
sita ram sita ram sita ram kahiye jahi vidhi rakhe ram tahi vidhi rahiye
mukh mein ho ram naam ram seva haanth mein tu akela nahi pyare ram tere saath mein vidhi ka vidhan jaan haani laabh sahiye jahi vidhi rakhe ram tahi vidhi rahiye
kiya abhiman to phir maan nahi paayega hoga pyare wohi jo shreeram ji ko bhayega phal aasha tyaag subh karm karte rahiye jahi vidhi rakhe ram tahi vidhi rahiye
zindagi ki dor saup haanth deenanath ke mahalon mein rakhe chahe jhopadi mein vaas de dhanyavad nirvivad ram ram kahiye jahi vidhi rakhe ram tahi vidhi rahiye
aasha ek ram ji se duji asha chhod de naata ek ram ji se duja naata tod de sadhu sang ram rang ang ang rangiye kaam ras tyaag pyare ram ras pagiye
Itna to karna swami jab pran tan se nikale govind naam lekar phir pran tan se nikale shree ganga ji ka tat ho yamuna ka bansiwat ho mere saanwara nikat ho jab pran tan se nikale sree vrindavan ka sthal ho mere mukh mein tulsi dal ho Vishnu charan ka jal ho jab pran tan se nikale sir sohana mukut ho , mukhade pe kali lat ho yahi dhyan mere ghat ho jab pran tan se nikale jab pran kanth aave koi rog na sataye yam daras na dikhave jab pran tan se nikale mera pran nikale sukh se tera naam nikale mukh se bach jaaun ghor dukh se jab pran tan se nikale
Maine mehandi rachayi re krishna naam ki maine bindiya sajayi re krishna naam ki krishna naam ki re gopal naam ki
mere nainon mein gokul vrindavan mere pranon mein mohan man bhavan mere hoton pe krishna mere hirdaya mein krishna maine jyoti jalayi re krishna naam ki
ab chaya hai krishna mere ang ang mein mera tan man ranga hai usi ke rang mein mera preetam hai krishna mera jeevan hai krishna maine mala banayi re krishna naam ki
kisse bandhu bair jagat mein koi nahi paraya har maanava mein pratibimbit hai usi brahma ki chhaya
jaise mala ke manko mein keval ank piroya usi bhanti prati vyakti mein wohi ish hai soya deen daridro mein muskaya dhaniyo mein we roya usne paya jisne apne dambh darp ko khoya jagdeeshawar ko pyar karan se use na bhayi kaya
prem malaya sheetalata deta vair badhata taap re prem sada aashish bantata vair sada abhishaap re prem nadi ki mand dhar hai vair marushtal andhi prem mand muskaan pradata vair aati aur vyadhi vair choosata rakt prem karta hai use savaya
kiski hui aaj tak bolo saam daam dam bharti aanhken minjate hi bhai padi rahi hai dharti yahi vastu hai jeevon ka nit bandhan hai karti phir swarth bada albela jag bhi inpare marti sab jag to phas jata hai durgam kaisi maya
priya prannath manmohan sundar nyare chhin ho mati mere hohu gagan ke nyare
ghanshyam gop gopipati gokulrai nij premi jana hit nit nit nav sukhdayi vrindavan rakshkak braj sarvas bal bhayi pranann te pyare priyatam meet kanhayi shree radha naayak yasuda nand dulare chhin ho mati mere hohu gagan ke nayre
ab darshan bin tan rom rom dukh paage tab sumiran bin yah jeevan vish sam laage tumhare sanyog bin tab viyog dukh dage atulat pran sang kathin madan man lage mam dukhi jeevan ke tum hi ek rakhware chhin ho mati mere hohun gagan ke nyare
tum hi man jeevan ke avalamb kanhayi tum bin sab sukh ke kaaj param dukhdayi tum dekhe hi sukh hot na aur upayi tumhare bin sab jag suno padat latayi hey jeevan dhan mere naino ke taare chhin ho mati mere hohu gagan ke nyare
tumhare bin ek chhin koti kalp sam bhari tumhare bin swargahu maha narak dukhdayi tumhare sang banahu ghar so badhi banvari humare to sab kuchh tum hi ho giridhari harischand humare rakho maan dulare chhin ho mati mere hohu gagan ke nyare
Listen to Jago bansi wale lalna Lyrics - Jago bansi wale lalana jago more pyare... lalana Rajni biti bhor bhayo ghar ghar khule kiwad Gopi dahi mathat phirat hain sab Kangana ke jhnakar Utho laal ji bhor bhayo hai Sur nar thade dware Gwaal baal sab karat kolahal Jai jai sabad uchare Maakhan roti haanth mein linhi Gaouwan ke rakhware Meera ke prabhu giridhar naage Tarnayak udhaare Mhare ghar aao Listen to Mhare ghar aao Lyrics - Mhare ghar aao pritam pyara Tan man dhan sab bhent dharungi Bhajan karungi tumhara Tum gunwant susahib kahiye Mome avagun sara Main niguni kachu gun nahi jaano Tum so bhagtan haara Meera kahe prabhu kabre miloge Tum bin nain dukhara Chain nahi ghanshyam Listen to chain nahi ghanshyam Lyrics Chain nahi Ghanshyam Tadpat hoon din raat Tere naam ki rat ab laagi Duniya se kya kaam ... tadpat hoon din raat Apne asuwan se main beh gayi Baanh pakad ke tham .. tadpat hoon din raat Nis din baant niharat reh gayi kab sudhi loge shyam .. tadpat hoon din raat Mere nazar mein Listen to mere nazar mein Lyrics - Mere nazar mein moti aayo Main bhala bharose paayo Char kunj ka dewarh banayo Uspar kalash dharayo Sej sooni par saaheb mera Teeno lok dhari aayo Desh desh ke darshan aaye Santan ke man bhayo kahat kabira suno bhai sadho Hukmi naao chalayo Main bagiyan se Listen to main bagiyan se
Udho karman ki gati nyari Nirmal neer diya sarita ko sagar kar di khari Ujla rang diya bagule koyal kar di kari Murakh murakh raja hove pandit phirat bhikari
Piya ji mhare naina aage nahi jor Niana aage mohe rehne de Bhool na mohe jajyo ji Bhavsagar mein bahi jaat hoon Begi humari sun laio ji Rana ji ne bheja vish ka pyala Imrit kar dijyoji
Kahu to joshi re shyam milan kab hoshi Aao joshi mhare angane aao ko batave thari pothi re Paanch pakvaan joshi bhoj banayo re Nyath demau thara goti re Hari nazari joshi angiya siwana Paanch pitambar doongi dhoti re Paanch mohar joshi dikhna dikhaya re Ratan jadaun thari pothi re Meera ke prabhu giridhar nagar Hari ke charan tajposhi re
Kanha re tori jovat reh gayi baat jovat jovat ek pal thadi kalindi ke ghat Kapati preet kari manmohan ya kapati ki baat Meera kahe prabhu giridhar naagar de gayo brij ko chhant
Sahab teri dekho sajariya ho Lal mahal ki lal kangoora Laalani lagi kewadiya ho Lal palang ki lal bichhona Laalni lagi jhalariya ho Lal sahab ki laalani murat Lali lali anuhariya ho Dharamdas binawe kar jode Guru ke sharan balihariya
Ri bansi kaun tap tein kiyo Rahat giridhar mukh hi lagi Adharan ko ras piyo Shyam sundar kamal lochan Tohi tan man diyo Sur shri gopal bas bhayen Jagat mein yash liyo
Padhariye piya paiyan Kunj mahal ke dware thade Kunwar kadamb ki chhaiyan Sunat vachan sakhi bilamb na kino Chali ali gahi baiyan Bithhal bipul vinod viharin Dar gayi gal baiyan
Patiya main kaise likhoon likhiyo na jaayi Kalam dharat mero kar kanpat hai Nainan hai jharnaar Hamari bipat tum dekh chale Udho hari ji su kahiyo jaayi Meera ke prabhu Giridhar naagar Darshan dijo aaye
Jogiya tu kab re milego aayi Tere hi kaaran jogan yo hain Ghar ghar alakan gaayi Diwasan bhookh rain nahi nindra Tujh bin kachhu na suhai Meera ke prabhu giridhar naagar Milkar tab sankuchayi
Krishna krishna kahiye uthi bhor bhor kiran ke saath krishna kah van mein nache mor
pakshi ke kalrav mein vandan vandan lehrein karti vandan karti bahe sameerein behti gaayen hain pag bhartin krishna krishna kah putra jaga ke mata hoye vibhore
gun gun kar ke krishna krishna kahe bhanware dol rahe hain krishna krishna kah kamal pushpa sab pankhudi khol rahe hain vandan ki abha faili hain dekho charon ore
phool toot ke dhara pe bikhare isi bhanti hai vandan doob ke mukh par os padi hai mahak utha hai chandan koyal kook ke vandan karti hans kare kilore .
Prabhu ke charnaarvind mein prani charnaaraj hum ho jaaye
paapon ka shodhan kar bande parmanand ko hum paayen
shree ram to param tatva hain param dhaam ati paavan hai sada sanatan aadi dev hain bhakti yog man bhaavan hain dhyan karen hum shree ram ka tanmaya na hoke gun gayen
janam maran ke bhaya se prani mukt karen hum bhitar apna sabhi saadhana puran hogi shree ram ko hi japana sumiran kar ke shree ram ka sheetal man hum apnaayen
valmiki muni rushi dev bhi anek tran sada karte shree ram ke shree charan mein sheesh narayana hain dharte shree ram hi param brahma hain amar jyoti hum phailayen
Gaiye Ganapati jagvandan sankar suwan bhawani ke nandan siddhi sadan gajbadan vinayak kripasindhu sundar sab laayak modak priya mud mangal data vidya varidhi buddhi vidhata maangat tulsidas kar jore basahu ram siya manas more Listen to this vandana of ganapati ji by tulsidas ji
This post is totally dedicated to Goswami Tulasi Das ji and his creations .You can find his popular and rare compositions here .He has done such a great work in Hindi Awadhi language but he never did so for fame .It was all that came out from the deapth of his heart with that special feeling that we call "Devotion" towards his lord "Sri Ram Chandra ji " . His creations are based on Balmiki Ramayana and the experiences of his own life .You can easily find his experiences in his creations that make them more sensitive and intricate too. What he thought at that time , how can we know but some of his compositions are just a derivation of the general communication between him and the saints at that time . You can see one like Jaake priya na Ram Baidehi ... It is a conversation between Tulsidas ji and Meera Bai where this topic is raised by Meerabai ji that her relatives did not allow her to worship Lord Krishna then Tulsidas ji replied her by writing like this-
"jaake piya na ram baidehi
so chadiye koti bairi sam yadyapi param sanehi
Tajyo pita prahlad vibhihan bandhu bharat mahtari
bali guru tyajo kant brij bani tani bhaya mud mangalkari
naate neh ram se maniyat subhag susebya jahanlo
anjan kahan wa aankh jehi phute bahutak kaho kahanlo
You will feel strange to know that these all words are written by that man who had been once chided upon by his own wife . Yes , though Tulsidas ji was brilliant since his childhood but he was not involved in deep devotion of Lord Rama since childhood .He loved his wife very much but once Tulsidas ji made a lot attempts to meet her while she was far from him , when tulsidas ji reached her she told him that if you did all this endaevours for Lord Rama you would have crossed "bhavasagar" .So dont long for me but this longing should be for the Lord .This changed his life. You can find his best bhajans collections here ... Find the bhajans with satrting alphabet ABCDGHJKLMNPRSTY Jab janki nath sahaya karen - This song is a rendition to the devotees
Lyrics -
Jab janaki nath sahaya kare tab kaun bigad kare nar tero suraj mangal som brigu sut bandhu aru guru vardayak tero rahu ketu ki nahi gamyata sang sanischar hot uchero dust duhshashan vimal draupadi chir utar kumantar phero jaki sahaya kari karunanidhi badh gaye chir ke maar ghaneri garbha mein rakhyo parikshit raja aswasthama jab ashtra phero bhasrat mein maruhi ke anda ta par gaj ka ghanta gero jaki sahaya kari karunanidhi take jagat mein bhag badhero raghuvanshi santan sukhdayi tulsidas charanan ko chero Meaning -
When the master of Janki (Janki =the daughter of janak ji = Sita ji ) means Ram ji is favourable to you , who will harm you . The astrological planets like Sun ,Mars , Moon ,Venus the son of Bhrigu become your brotherly and the Jupitar becomes boon giver to you . The Rahu and ketu cant reach you and together with them the sanischar too disappears . The wicked Duhshashan and humble Draupadi : He tried to make draupadi naked and said vulgar words to her , for saving her the Lord "ocean of mercy" helped her by densly wrapping her in the cloth . The Lord saved Parikshit in the womb from ashwasthama when he tried to kill parkshit (the son of Abhimanyu from Uttara )by arms . Whom so ever the "treasure of mercy " helps ,he /she have a huge fate(strong fate) in this world . The Lord belonging from Raghu Clan , is pleasant to the saints ,Tulsidas is the servant of his feet . Shree Ram chandra kripalu bhajaman -Shree Ram stuti
Listen to Shree Ram chandra Kripalu bhajman Lyrics-
sri ram chandra kripalu bhajmana haran bhav bhaya daarunam navkanj lochan kanj mukh kar kanj pad kanjarunam kandarp aganit amit chhavi nav neel neeraj sundaram pat peet manahu tadit ruchi suchi naumi janak sutavaram bhaju deen bahndhu dinesh daanave daitya vansh nikandanam raghuvansh anandkand kaushal chand dashrath nandanam sir mukut kundal tilak charu udaar ang vibhushanam aajanubhuj sar chaap dhar sangramjit khaldushanam iti vadti tulsidas shankar shesh muni man ranjanam mam hridaya kunj nivas kuru kaamadi khal dal ganjanam Meaning -
O mind! Revere the benign Shree Ramachandra, who can remove the intense fear of this world
Who has fresh lotus eyes, lotus face and lotus hands, feet like lotus and like the rising sun
His image exceeds myriad Cupids, like a fresh, blue-hued cloud — magnificent
His amber-robes appear like lightning, pure, captivating. Revere this groom of Janaka’s daughter
Sing hymns of the brother of destitute, Lord of the daylight, the destroyer of the clan of Danu-Diti demons
The progeny of Raghu, limitless 'joy', the moon to Kosala, sing hymns of Dasharatha’s son
His head bears the crown, ear pendants, tilak on forehead, his adorned, shapely limbs are resplendent
Arms extend to the knees, studded with bows-arrows, who won battles against Khara and Dooshana
Thus says Tulsidas, O joy of Shankara, Shesh (Nag), Mind and Sages
Reside in the lotus of my heart, O slayer of the vices-troops of Kaama and the like
Bhaye Prakat Kripala - Shree Ram stuti when he was just born
Listen to Bhaye prakat kripala Lyrics- Bhaye prakat kripala deendayala kaushlya hitkari harshit mahtari muni manhari adbhud roop vichari Lochan abhirama tanu ghanshyama nij aayudh bhuj chari bhushan banmala nayan bishala shobha sindhu kharari Kah dui kar jori astuti tori kehi vidhi karhu ananta maya gun gyanatit amana ved puran bhananta karuna sukh sagar sab gun aagar jehi ganwahi shruti santa brahmand nikaya nirmit maya rom rom prati ved kahe Mam ur so basi yah uphasi sunat dheer mati thir na dhare Upja jab gyana prabhu muskana charit bahut vidhi kinhi chahe kahi katha sunayi matu bujhayi jehi prakar sut prem lahe mata puni boli so mati doli tajahu taat yah roopa kije shishu leela ati priya sheela yah sukh param anoopa suni vachan sujana rodan thana hoyi balak sur bhoopa yah charit je ganwahi hari pad panwahi te na pari bhava koopa meaning- bHAYE PRAKAT KRIPALA deendayala kaushlya hitkari harshit mahtari muni manhari adbhud roop vichari
"The mercyful ,graceful,and the benefecial to Kaushalya , appeared . Mother (kaushalya)is happy ,minds of sages have been stolen thinking of the amazing form of lord ."
"His eyes are spectacle (beautiful) body is black like clouds in his four arms he has his own armaments. ornament is the "vanamala" , eyes are large. The Kharari (the Lord )is the ocean of beauty"
Kah dui kar jori astuti teri kehi vidhi karu ananta maya gun gyanatit amana ved puran bhananta "His mother joining both hands says Oh "Anant" (Infinite for the lord )how should I praise you?
you are above the maya (illusion) gun (properties of nature) and the knowledge even Vedas and Purans (epics)couldnt express you."
karuna sukh sagar sab gun aagar jehi ganwahi shruti santa brahmand nikaya nirmit maya rom rom prati ved kahe
"the ocean of grace and happiness and all meritorious who is applauded by Vedas and the saints who has made his illusion to spread upto the universe and his smallest parts are narrated by the vedas"
Mam ur so basi yah uphasi sunat dheer mati thir na dhare Upja jab gyana prabhu muskana charit bahut vidhi kinhi chahe
"This happiness that is staying in my heart(kaushalya ji thinks) , listening to it no steady mind can be restful .
When such knowledge is produced to kaushlaya ji , the Lord smiles and wanted to to show different characters to her."
kahi katha sunayi matu bujhayi jehi prakar sut prem lahe mata puni boli so mati doli tajahu taat yah roopa
"Then telling all the stories to his mother , he made her to understand Him in the way which may let her to bring a maternal love for her child.the mother again said this all is wandering my mind .Oh dear son , leave this attire ."
kije shishu leela ati priya sheela yah sukh param anoopa suni vachan sujana rodan thana hoyi balak sur bhoopa
"perform like a Kid that is very lovey and polite , this happiness is very beautiful. Listening the kind word (of kaushalya ji ,the lord started crying and the king of Gods took the form of a kid ."
yah charit je ganwahi hari pad panwahi te na pari bhava koopa
"One who sings this character of Lord , reaches to the feet of the lord .He never falls into the well of this world . " -Janani main na jiyun bin Ram - When Rama left Ayodhya for the jungle.Bharat came to know this and he said this -
Lyrics- Janani aey janani main na jiyun bin ram ram lakhan siya van ko gaman kiye pita gayen sur dham hot bhor hamhu vana jaibe avadh aaye kehi kaam kapati kutil kubuddi abhagin kaun haryo tero gyan sur nara muni sab dosh det hain nahi kiyo bhal kaam tulsidas prabhu aas charan ke bhaye vidhata baam Meaning - This a song illustrating the state of mind of Bharat ji when he knew that Ramchandra ji with Sita ji and Laxman went on an exile just because of his mother Kaikayi .He says these words to his mother ... Janani (means mother ) O mother I wont live without Ram . Ram Laxman and Sita ji went to the jungle and father (Dashrath ji ) went to the abode of Gods i.e heaven . As the dawn brokes I will also go to the forests what is the need to stay in Ayodhya . You(Kaikayi) the Deceitful , cunning , wicked and unfortunate who has taken away your knowledge ? The Gods , humans and the saints all are blaming that you havent done right .. Tulsidas ji says that Bharat ji says now I only have the hope of the Feet of Lord because the creator has become left to me (means against me) . Ghan ghamand nabh garjat ghora - this is a saying of Lord Ram chandra ji to laxman ji when he was sitting with laxman ji in panchavati waiting for the rainy season to pass so that they may start searching for Sita ji again in far regions of the South India . -
Listen to Ghan ghamand nabh garjat ghora Lyrics- Ghan ghamand nabh gartjat ghora ,piya heen darpat man mora Damini damak rahat nabh mahi , khal ke preeti jatha thir nahi Barasahi jalan bhoomi niyraaye , jatha nabhahin guni vidya paaye Boond aghat sahayin giri aise , khal ke bachan sant saha jaise Chhudra nadi bahi chali tyorayi , jas tyoreiun dal khal itrai Sarita jal jal nidhi mahoon jaayi , hoohin achal jin jeev hari paayi . One must should understand meaning of this song . It is really a milestone in defining nature of goodness in a person . Meaning - Sri Ram chandra ji says to Laxman ji : The proudy clouds are roaring in the sky ,my mind is being afraid without my sweetheart(Sita ji). The lightening is making the clouds bright in the same way as the love for one is not stable for a wicked . The rainwater is falling down to flow on the land in the same way as the knowledge itself moves towards a skilled person . The mountains are tolerating the impact of the rainwater drops in the same way as nobel person tolerate the abusing words from the wicked. The little river after getting the rainwater flows inundating the areas being overwhelming in the same way as the group of the wicked gets overwhelming after getting little. The streaming riverwaters are falling in the ocean and are getting calm like ocean in the same way as the disturbed soul(atma)or jeev becomes peaceful after mixing in the supersoul(paramatma)or Hari. Rann jiti Ram rau aayen - This is the song illustrating the scene just after Ram chandra ji won the battle and then returned to Ayodhya Listen to ran jiti ram rau aayen Lyrics - Rann jeeti Ram rau aayen sanuj sakal sasiya aayen Avadh anand manaye Ram ji has come winning the battle. He has come with his younger brother and with Sita and is celebrating with delight in Awadh . Aripur jari ujari mari ripu Bipul subhas basaye dharni dhenu mahi dev sadhu sab ke sab soch nasaayen He has come by setting the city of his enemy on fire , devastating his state and killing his enemy. He has entertained the city with an exquisite environment . The earth , the cow , the soil , the gods and the sages He has destroyed all of their grieves . dayi lank sir thape vibhishan bachan piyush piyayen sudha sinchi kapi kripa nagar nar nari nihari jiyayen He has given the Lanka toVibhishan, enthroning him and saying sweet words to him. The monkies are irrigating the city with sweetness and Ram has made the man and women in the city to get alive by showing himself to them . Ram raj kul kaaj sumangal sabane sabe sukh paven dehi ashish bhoomi sur pamudit praja pramod badhayen Now there is reign of Ram and all tasks are running delightfully each and everyone is full of joy ans happiness the earth is blessing and the gods are happy He is enhancing the happiness of his subject . Kaam dhenu mahi bitap kaamtaru bahu vidhi badhan lage te tab ab tulsi kenu jinhit sahit Ram gun gaayen the earth has become the milch cow and the trees have become the Kaamtaru(a tree that gives all desired fruits) they have sarted growing variously Tulsi das ji says now an then who so ever has been benefitted by Him sung the glory of Ram together.
Tu dayalu deen hau Listen to tu dayalu deen hau Lyrics- tu dayalu deen haun tu daani haun bhikhari haun prasidhh pataki tu paap punj haari nath tu anath ko anaath kaun moso mo samaan aarat nahi aartihar to so brahma tu haun jeev tu hai thakur haun chero taat maat guru sakha sab bidhi hitu mero tohi mohi naate anek maaniye jo bhaavai jyon jyon tulasi kripalu charan sharan aave
Meaning from Vinay Patrika :
You are merciful and I am destitute; You grant wishes and I am the seeker. I am a well-known fallen one and You absolve away the heap of sins. You protect the orphans, and there is no orphan like me [hence, protect me]. There is no pain-absolver like You and I am in immense pain [hence, absolve my pain].||1-2||
You are the Brahman and I am a [destitute] living-being; You are the Preceptor and I am a disciple. You are for my benefit in each way — as father, mother, preceptor, or friend. My relations with You are infinite [since You are present in everything], so assume the one You like. At least, this way, Tulsi will get refuge in Your dual-feet.||3-4||
soyi charan gautam rishi nari parsi param pad payi
Joyi charan santan jan sevat sada rahat sukhdayi
soyi prabhu trilok ke swami kanak mriga sang dhayi
Shiv sankadik aru bhrahmadik shesh sahas mukh gaayi Tulsidas marut sut (son of maruti : Hanuman ji ) ki prabhu nij mukh karat badhayi Meaning - O mind revere to the pleasing feet of shree Ram , enchant to the pleasing feet of shree Ram. From which feet the river of the Gods (The Ganga) have arrived and has run through the tress of Lord Shankara.Due to which he has been named as jatashankari who delivers freedom to all of the tree lokas (worlds) . The footsteps of which feet bharat put on his head that same feet the ferryman washed and then he let the lord to board on his boat The lord purified Dandakvan from the asuras and in this way he delivered the saints from sufferings . the wife of the sage Gautam (=Ahilya ) touching the same feet got the supreme abode. which feet is served by the saints and is always pleasant to them that very Lord, the master of three world, runs with the golden deer . Lord Shiva , the Shanakdik sages and Brahma and others Shesh ji (the sheshnaag,the snake) sings his glory by thosands of mouths .Tulsidas ji says that very lord praises the son of Maruti means Hanuman ji from His own mouth .
O mind revere to the pleasing feet of shree Ram...
Parbas jaanyo hasyo in indrin nij bas hwai na hasaiho
MAn madhupahi pran kari , Tulsi Raghupati pad basaiho
Meaning -
Tulsidas ji says till now I have destroyed myself but will not destroy anymore
By grace of lord Ram I have awoken from the night of this world , after awaking I wont sleep again .I have got a beautiful stone of the name "Ram" like chintamani ,that I will not remove from the space of my heart .On the test stone of dark colored beautiful morph ,I will test the gold of my mind .These senses of mine kept on laughing upon me knowing that I am controlled by others (by these senses ) but now getting control over myself ,I will not let anyone laugh at me .
Tulsidas ji says the bumble bee like mind capitulates that it will settle itself in the feet of raghupati .
