Dekh arjun ki dasha prabhu krishna bole jeevan atma ke bhed sab khole atma na janme deh janma paye atma na marti kabhi deh mar jaaye janma jo le mar jaye janma phir hole
shashtra se kat na paaye jale na jalaaye jal se jo ho na gili vayu na sukhaye atma mein main hi main hoon arjun bhole
dharma yudh jo na kare papi kehlaye tu hai ek yodha kho jaaye aise apyash se achha mrityu ka hole
kaam se krodh jage krodh se maya isse jo bach ke raha yogi kehlaya indriyan bas mein kar ke karma yogi hole
arjun bola hey purushottam batlayen adhyatma hai kya mukti ka marg milta kaise yeh karma hai kya yeh brahma hai kya
naash na ho jiska arjun woh brahma pukara jata hai us brahma ka nitya swabhava hai jo adhyatma wohi kehlata hai jin bhavon ka chintan kar ke prani pran ko chode ga le kar woh phir se janma unhi ke phal se nata jodega
jo mujhe prapta ho jata hai phir janma na uska hota hai ichhaoon mein jo bhatak gaya janmon janmon tak rota hai jo naam mera lete lete pranon ko chhodta hai arjun sandeh nahi apna nata mukti se jodta hai arjun saare yogon se bada yog tu om om bas gaa arjun hari om hari om
prabhu karmon ke sanyas ki raah dikhayi nishkaam karma ki mahima tumne gayi
in dono mein jo ho uttamkari woh batlao mujhko hey krishna murari nishkaam karma ka yog sugam sundar hai dono margon mein kuchh bhi nahi antar hai nishtha se bhi marg vyakti apnaaye dono ke hi phalroop mokshka ko paaye jo alag alag phal samjhe we abhichari aise bole arjun se krishna murari
yeh jeev moh ki dhara mein behta hai maya ke dwara gyan dhaka rehta hai jab atmagyan ka sat prakash chhata hai hey arjun moksha tabhi maanava pata tu gyan deep se kaat nisha andhiyari aise bolen arjun se krishna murari
Parmarth Geeta Saar (Prabhu karmon ke sanyas ki raah dikhao)
Sung by Anu radha Paudwal
Lyrics
prabhu karmon ke sanyas ki raah dikhayi nishkaam karma ki mahima tumne gayi
in dono mein jo ho uttamkari woh batlao mujhko hey krishna murari nishkaam karma ka yog sugam sundar hai dono margon mein kuchh bhi nahi antar hai nishtha se bhi marg vyakti apnaaye dono ke hi phalroop mokshka ko paaye jo alag alag phal samjhe we abhichari aise bole arjun se krishna murari
yeh jeev moh ki dhara mein behta hai maya ke dwara gyan dhaka rehta hai jab atmagyan ka sat prakash chhata hai hey arjun moksha tabhi maanava pata tu gyan deep se kaat nisha andhiyari aise bolen arjun se krishna murari
Hey prabhu aap kehte jise yog hain man hai chanchal bada usko paane na de dhyan to door hai dhyan ke dwar tak mujhko jaane na de
karma phal mein anasakta reh kar ke jo parth kartavya ka nitya paalan kare woh hi sachha hai sanyaasi sansaar mein yogi woh hi hai jo karma se na dare man to baandhe bandhe isko sadho sadhe apna man pehle vishnu charan pe dhare kaamnaaon se tum mukt ho jaaoge pehle sambhav ka tum varan to karo
yeh vishaya vaasana isko tyage bina jag mein yogi ki padvi nahi pa sake bhakti ke yog mein tripta ho atma dhyan ko paa sake dhyan mein ja sake man ko vash mein karo man bada mitra hai var na aisa milega na shatru koi man to jeeta hua kaal parmatma sukh mein kuchh bhi nahi dukh meiun kuchh bhi nahi
jo bhakt bhaktiman dhyaye wohi bhakt mujhko bas paaye jo jal thal aur amber mein jo kan kan aur sagar mein basa hai wohi bhed batana hai
har sidhhi ke liye jagat mein bahuton ne yatna kiya hai par na koi bhi prani ise tatva se jaan saka hai main jal mein hoon rasdharita suraj mein jyoti apaar vedon mein Om rama hai yehi bhed batana hai
yeh sat raj taamas vaani hai trigun mayi meri maya prani mujhko jo jaane woh hi isse bach paaya vigyan sahit yeh gyan karunga tujhse purna bakhan rahe kuchh bhi na anjaan yehi bhed batana hai
Shree Krishna Anuraag Volume 3 By Pundit Jasraj Ji
Shree Krishna Anuraag is an album consisting all the songs dedicated to lord Krishna that increases one's affection for Krishna .It is not only depicted in the words one must listen to these songs that are a rythmic expression of the Verses in sanskrit created for Lord Krishna's rememberance via His Glorious activities captured in each word .
Over and above all the miraculous voice of Pt Jasraj Ji has aided in their sparks.
Listening to these increases the joy within you and I am sure if you could understand them you could really enjoy the devotion of lord Krishna .So feel the joy of devotion ...
Teerath Badrinath song (Nar Narayan Prakat bhayen)
Sung by Alka Deo Marulkar
Lyrics
Nar Narayana himgiri vishal ki mala mein Gandhmadan parvat shikhar paawan hue tap ki jwala mein Ek shahartra varsha tap line ki dono liye Vishnu roop Door kiya maaya ka andhakar dikha bhakti ki dhoop Hans haanth mein chakra charan mein tejomaya vishkomalki Paalanhaar vishnu ke ansh shreevatsa shushobhit hridayasthali Indrajaal se dono avichal rudrakop se atal rahe swayam Indra aur rudra unhe vash karne ko thein vikal rahen Ek purna brahma ke sab hain ansh kahe nar narayana Rudra vajra se hriday pe ankit shreevatsa ka kiya varan Ek roopata bhakt aur bhagwaan ki jyoti ban jalati Himkan ankit sheesh chhavi prakashmaya abha mein dhalti Mahima unke tap ki Badrinath sthali pawan kar di Prakhar gati se bahti Alakhnanda unka hai gaan karti
Teerath Badrinath ( Main to chali Badrinath ) This song has been sung by Alka Deo and it is one of the best Badrinath Teerath songs . I hope my blog visitors will like it and appreciate the song . Thanks ..
Lyrics
Main to chali badrinath duriyan lagaiyo bhagwan ji
Pehli chadhai Chandi Devi ki jahan base mori maayi
Ek to chalat pag thake duje nahi kou saath
Ab to main sharan tihari mora dhar lehu haanth duriyan lagaiyo bhagwan ji
Before the Yuddha of Mahabharat started Lord Krishna said to Arjun that he should pray Maa Durga to achieve all neccessary internal powers to fight in the battle .Though Arjun already knew everything before but Lord Krishna told him that the Devi has enormous power ,she will be helpful to you in winning the battle . Indeed when a person is fed up of this world he sometimes wants an internal inspiration and power to execute any external performance .He needs to call devi Shakti at that time .I dont know about others ,but it happens with me . :) Seriously when I get angry . By the way I never want to be angry but ,, I can feel the world ( it is really a dark hole or you can say people have made it to be like a dark hole) ,it is the problem ..
May Maa Shakti madke them to learn right things !
I created this blog just to put nice bhajans that really rises us up to the sky or to the abode of God .I have some very beautiful bhajans of Devi maa also .Besides them I have added few that are also new to me .It depends upon you whether you like it or not .But you must listen to some of the very touchy for deep devotion .
First listen this I am sure you would like it .
Jai Bhagwati devi (must listen ( Bhagwati stotra ) ) by Gundecha brothers
Jai Bhagawati Devi Namo Var De Jai Paap Vinashini Bahu Phal De Jai Shumbha Nishumbha Kapal Dhare Pranamami Tu Devi Nararti Hare Jai Bhagawati Devi Namo Var De
Jai Chandra Diwakar Netra Dhare Jai Paavak Bhushit Vaktra Vare Jai Bhairav Deh Nileen Pare Jai Andhak Daitya Vishosh Kare Jai Bhagawati Devi Namo Varde
Jai Mahisha Vimardini Shool Kare Jai Loka Samastak Paap Hare Jai Devi Pitamah Vishnu Nute Jai Bhaskar Shakra Shirovante Jai Bhagawati Devi Namo Varde
Jai Shanmukh Sayudh Ishanute Jai Sagar Gamini Shambhu Nute Jai Dukh Daridra Vinash Kare Jai Putra Kalatra Vivriddhi Kare Jai Bhagawati Devi Namo Varde
Jai Devi Samasta Shareer Dhare Jai Nak Vidarshani Dukh Hare Jai Vyadhi Vinashini Moksh Kare Jai Vanchhit Dayini Siddhi Vare
Jai Bhagawati Devi Namo Var De Jai Paap Vinashini Bahu Phal De Jai Shumbha Nishumbha Kapal Dhare Pranamami Tu Devi Nararti Hare Jai Bhagawati Devi Namo Var De
Others you can listen by going to the following links arranged alphabetically .
Mohan basi gayo mere man mein Mohan basi gayo mere man mein Lyrics - Mohan basi gayen mere man mein lok laaj kul kani chhuti hai ya ki neh lagan mein jit dekhun tit hi wah dikhe ghar baahar aangan mein ang ang prati rom rom mein chhayi rahyo tan man mein kundal jhalak kapolan sohe baju bandh bhujan mein kanakan kalit latit ban maala nupur dhuni charnan mein chapal nayan bhrikuti bar banki thado saghan latan mein narayan bin mol biki hoon yaki nek hasan mein
Nain bhari dekhyo nand kumar
NAIN BHARI DEKHYO Lyrics- Nain bhari dekhyo nandkumar ta din te sab bhuli gayo haun bisaryo ghar parivaar Bin dekhe haun vikal bhayo haun ang ang sab haari tate sudhi hai saanvari murati ki lochan bhari bhari baari Roop raas tain nit nahi manyo kaise mile lo kanhayi Kumbhandas prabhu Gobardhan dhan miliye bahuri ri maayi Prabhu mere preetam
PRABHU MERE PREETAM Lyrics - Prabhu mere preetam pran piyare prem bhagati nij naam dijiye dyal anugrah thade sumiro sharan tihari preetam hridaya tihari asha sant jano par karo prem se man darshan ko pyasa Bichhudat marat jeevan har lije jan ko darshan dijiye naam adhaar jeevan dhan Nanak prabhu mere kirpa kijiye Aali ri mere naina baan padi
Ho ji Hari kit gayen neha lagaye Neha lagaye mero man har liyo ras bhari ter sunaye mero man mein aisi aave maroon zahar vish khaye Chhadi gayen vishwasghat kari neha ki naav chdhaye meera ke prabhu kab re miloge rahe madhupuri chhaye Jagiye raghunath kunwar JAGIYE RAGHUNATH KUNWAR Lyrics - Jagiye Raghunath Kunwar panchhi ban bole Chandra kiran sheetal bhayi chakayi peeya milan gayi tribidh mand chalat pawan Pallava drum dole Prat Bhanu prakat bhayo Rajni ko timir gayo bhring kare gunj gaan kamalan dal khole Brahmadik dharat dhyan sur nar muni karat gaan Om Hari Om ! Om Hari Om ! jagan ki ber bhayi nayan palak khole Tulsi das ati anand nirakhi ke mukharvind Deenan ko det daan bhushan bahu mole
Classical bhajans have a unique soothing and relaxing effects on mind ,soul and body .It has been scientifically proved . Over and above all they are very deep in their meanings if understood impact directly at heart .
HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE HARE RAMA HARE RAMA RAMA RAMA HARE HARE
If anybody has to be crazy about classical song just try to understand what are the words and their meanings in the song .You will feel to be in another world .Though there are many songs which I myself am unable to understand yet i think that the songs which i know are quite far from people's reach .I would like to share these songs with their lyrics to others .Perhaps it will be one the best services which I can do for the God .
Know something about the history of the classical bhajans
The Bhaktikal in India - The age ruled out by Akbar was a great gift to India . He was not only responsible for the good governance in India . He had many incredible qualities in him . Though he was a muslim but even then he had a great respect for the hindus and the Hinduism in his heart . Whatever may be the reason for the grace of God on India at that time but it really was a great time for indians and India . All the people in India were blessed .All had a calm mind and a very sentimental heart in which god lived himself .The saints like Kabirdas ,Surdas , Mirabai , Tulsidas , raidas and many others took birth allover in India .They all possessed a great devotion for God.They were always satisfied .Their self-satisfaction can be expressed by a story of saint Raidas - Once a merchant had to go out of village and he thought that he should keep his golden ornaments and precious stones to any such man who is reliable .In his view no ane was as honest in the village as the Saint Raidas . He then took all his assets to the saint and asked him whether he would help him .The saint agreed to save his assets and told him to keep the ornaments on the place of his will in the saint's house . After few days when the saint's wife was cleanning the house she did'nt see the ornaments and dumped it with the garbages .Both of the couples were not aware of the ornaments and didn't remember them even .When the merchant came back and asked for his assets the saint told him to see it on the same place where he had kept it .He got nothing on that place and started shouting and crying ,saying that the saint had cheated him .But the saint was not bewildered on the merchant's reaction .He took the merchant to the bank of a river and told that he didn't have any indulgence in these material things then why should he steal those things .Why should he steal his gold and stones when he was able to get a lot of them .Merchant asked how ? Raidas just dipped his hands in the river and when he took his both fists out the merchant was shocked to see radient big stone named 'Paras' in his hands .When the saint get ferrous things in touch with the stone whole of the object the transformed into a golden object .
English meaning of the song -Lord , if you are sandelwood I am water . With the fragrance in all parts of my body . Lord , if you are a cloud I am the peacock Looking for you as a chakora( a bird) looks at moon . Lord , if you are a pearl I am the thread. As the Borax(a chemical powder used as flux in gold smelting) mixes in the gold Lord , if you are a lamp I am the wick With the light burning day an night Lord , if you are master I am the servant Thus is the devotion of raidasa .
A very nice and popular bhajan from this great saint Raidas
These people are not alive but their thoughts and mindsets are still alive in thier creations .Just read the bhajans written by them your joy will know no bounds .These are called Indian classic bhajans .popular bhajans by Surdas ji---
Tum meri rakho laaj hari Tum jaanat sab antaryami karni kachhu na kari Avaguna mose bisrat nahi Pal chhin ghari ghari Dara sut dhan moh liye ho Sudh budh sab bisari Sur patit ko beg ubaaro Ab mori naav bhari
Meaning -
Oh hari! keep my pudency you know everything the work doesnt decide anything
I am not able to deliver my demerits the time passes out each while
Wife, son and the wealth have deluded me I have lost my reminiscence .
Surdas ji says please relieve me soon Now my life (here expressed as boat )has fiiled
( Sense :and there is no more space for anything .)
deenan dukh haran dev santan hitkari ajamil geedh byadh inme kah kaun saadh panchhi ko pad padhaat ganika si taari deenan dukh haran dev ... dhruva ke sar chhatra det prahalad ko ubari det bhakta hetu bandhyo setu lankpuri jaayi deenan dukh haran dev ..... gaj ko jab grah grasyo duhshashan cheer khasyo sabha beech krishna krishna draupati pukari deenan dukh haran dev ..... itne hari aaye gaye basnan aaroorh bhaye surdas dware khado aanadhro bhikhari deenan dukh haran dev santan hitkari deenan dukh haran dev .....
This is a very nice bhajan by surdas but only few people know what lies in it . I would like to clear its meaning to all visitors .In this bhajan surdas ji is requesting to lord saying - Deenan dukh haran dev santan hitkari -
Find meaning of the song -
The Lord who removes the pain of the sufferers and is well doer of the saints Azamil , the vulture , the hunter ,, say who was perfect among them , Who gave a higher destination to a bird and made the Ganika (a man who lives with a prostitute. -here Azamil )to move accross this bhavasagar... Who versed Druva's head with canopy, and saved Prahalad For the sake of devotee who constructed the bridge by going to Lanka puri . When the alligator grabbed the Gajraj (the elephant) in his jaws ...who came to save him .. When Duhshashan unwinded the clothes (of Draupadi) , Draupadi called up "Krihsna Krishna " in the Hall .. Just then ,( you) Hari reached there and adjointed Himself in the clothes . Surdas , a blind begger , is standing on Your doorsteps - When You can do so much and show your grace upon these people , Please be kind towards me too .
Rani tero chir jiyo gopal Begi badhyo badi hoya viradh lat, mahari manohar baal Upaji paryo yah koonkhi bhagya bal,samudra seep jaise laal Sab gokul ke pran jeevan dhan , bairin ke ursal Sur kito jiya sukh paavat hai, nirkhat shyam tamal Raj aaraj lagyo meri akhiyan,roge dosh janjaal
It is a very sweet bhajan .. illustrating the moment when lord Shiva came to see Krishna lalla .He expressed all his feelings for Bal Gopal to yasoda maiya saying these words . :)
Meaning -
Oh queen !may your Gopal live long his smooth b'ful hairs.. they have grown up quite fast and have grown into dense braid Lord has revealed . It has increased the power of luck as one finds a red pearl from the ocean . he is the spirit and life wealth of the whole Gokul and he is the pain of the hearts of his enemies . Surdas ji says how much happiness does lord Shiva is getting ,seeing tamal like Shyam(According to legend of the Bhagavata the tamal tree is closely associated with the life sport of Lord Krishna – and Krishna is shown to be of blue or dark skin color) He says the dust by his contact has reached to my eyes ,from where it removes all the blemishes and troubles.
Ri bansi kaun tap tein kiyo Rahat giridhar mukh hi lagi Adharan ko ras piyo Shyam sundar kamal lochan Tohi tan man diyo Sur shri gopal bas bhayen Jagat mein yash liyo
Meaning-
Oh flute! how did you performed a penance . you keep in touch with the mouth of Giridhar(lord krishna)and you keep on relishing his lips . Charming Shyam who has his eyes like lotus has devoted his body and mind to you . surdas ji says that shree Gopal has become subjugated to you and in this way you earned fame in this world .
sabse unchi prem sagaai duryodhana ko meva tyagyo saag vidur ghar khai sabse unchi... juthe phal sabri ke khaaye bahu vidi swada batayi sabse unchi prem .... prem ke bas arjun rath hakyo bhool gaye thakurai sabse unchi prem ... aisi preet barhi vrindavana gopin naach nachaai sabse unchi .... sur kroor is laayak nahi kah lag karehu badhai hare krishna hare krishna krishna krishna hare hare hare rama hare rama rama rama hare hare
Meaning -
Supreme is the bond of love . for love ... lord left the high defined food (full of dry fruits)of duryodhana and ate simple food (herbs) at Vidur's home . The lord ate already tasted food of mata Sabari and said it to be the tastiest . Under the effect of love drove the chariot of Arjun he forgot his supremity . such a love arose in Vrindavan that he danced with the gopis . Sur das ji says that he is harsh enough to praise the lord .
lyrics - Jai radha maadhav jai kunj bihari jai gopi janballabh jai girivar dhari murli manohar karuna sagar jai govardhan dhari jai radha maadhav jai kunj bihari ...... yashoda nandan brij jan ranjan jamuna teer van chari jai radha maadhav ........ murali manohar karuna sagar jai govardhan dhari jai radha maadhav ....... hare krishna hare krishna krishna krishna hare hare hare rama hare rama rama rama hare hare
Meaning -
Our acclamation to the lover of godess of fortune(Radha)and to the wanderer of the groves . Acclamation to the dearest to the "gopi jan" and to the the bearer of the mountain (Govardhan). He has a captivating form by taking the flute and he is the ocean of grace . Acclaimation to the Govardhan Mountain bearer . Son of yashoda ji , the entertainer of the people of Vraj the wanderer of the banks of Yamuna and the forests .
Hari darshan ki pyasi akhiyaan hari darshan ki pyasi dekhyo chahe kamal nayan ko nis din rahat udaasi akhiyaan hari darshan ki pyasi kesar tilak motin ki maala vrindavana ke vaasi neh lagaai tyag gayen trin sam daal gayen gal phansi akhiyan hari darshan ki ...... kahoo ke mana ki ko jaanat logan ke man haasi surdas prabhu tumhare daras bin leho karvat kashi ankhiyaan hari darshan ki pyasi hari darshan ki........
Meaning-
Gopis after Krishnas departure from Gokul become very sad and at this they say - our eyes are thirsty for a glance of lord . they want to see lotus eyes and so they remain sad each day. He has a mark of saffron on forehead and who wears the necklace of pearl and who is the resident of Vrindavan, binding us in the bond of love has left like a straw and it seems that he has fastened us with the rope around our neck . The Gopis say who knows the inside of anyone's mind , people just keep on laughing in their mind about one's situation .Surdas ji says that the gopi's are saying that oh lord without your presence Kashi has also become restless ....then what about us ?
Lyrics- Hey govind hey gopal rakho sharan ab to jeevan haaren neer piyan hetu gaya sindhu ke kinaare sindhu beech basat grah paav dhari pachhade charon pahar yuddh bhayo le gayo majhdhaare naak kaan duban laage krishna ko pukaaren sur kahe shyam suno sharan hain tumhaare abki baar paar karo nand ke dulaare
Meaning-
This is a b'ful bhajan expressing the grief of Gajaraj who has been cpatured in the water by the alligator .The gajraj went there to offer prayer to God and at that time this all happened .It is said that he prayed to the lord so intensley by his heart that Lord Vishnu instantly reached there and saved the elephant by beheading the alligator by his "Sudarshan" Chakra . At that time whatever he narrated all those words are the important part of "Srimad Bhagwat Mahapurana " and this whole instance is collected together as "Gajendra Moksha".
Oh Govind Oh Gopal ,keep me in your shelter as I am loosing my life . I went to drink the water at the bank of river .In the river there lies an alligator who has grabbed my legs and thus he is drawing me in the water . Whole day we had a conflict but he taken me to the edge , now my nose and ears are drowned and are calling only Krishna . Sur das ji says that the elephant says Oh Shyam please listen to me I am only in your shelter .Oh dearest of Nand ji this time you take me accross this jolt .
paaras gun avagun nahi chitvat Kanchan karat kharo
ek jeev ek brahma kahave Sur Shyam jhagaro
abki ber mohi paar utaaro nahi pan jaat taryo
Meaning -
O Lord please dont keep any faults in my mind Your name is equanimous please take me under your shelter. There is a river and a gutter that is filled with dirty water . Both of them when meet together they are known with name of the ocean . (sense: means men are divided in ill witted and a good witted person .They are compared with the river water and the gutter water.Both types of these are there in this world but where they all finally meet is an ocean that does not differentiate between these two gives space to both of them equally in the same way.Lord you are ocean where these two meet and accquire same colour of nature .) Surdas ji again says that there is an iron that is used in the holy worships while there is another that lies with a brutal butcher .This is not a dilemma for the "Paras" (a stone that is characterized by turning all ferrous objects to golden ones), it converts all the iron in the form of pure gold. (sense:you shold also not differentiate between good and bad and should shape everyone in one form that is you .) He says there is a soul and a supersoul ,Surdas ji fights with the lord ... and says this time you need to take me accross this world I am not able to leave the proud in me so cant cross it by ownself .
drupad suta nirbal bhai ta din taj aayen nij dhaam
duhshashan ki bhuja thakit bhai basan roop bhayen shyam
ap-bal tap-bal aur bahu-bal chautha bal hai bal-dam
sur kishor kripa se sab bal haare ko hari naam
Meaning-
Surdas ji says that I have heard that the power of weak is Ram . If I take an account of the saints in the past He has made all aggravated tasks . Till the gajraaj used up his strength he wasnt able to do anything but as he got weak and called up Ram ,the Lord reached there so fast that even gajraj had just narrated half of Lord's name . The day when daughter of Drupad got weak ,He came leaving his abode .He took the form of saaree and the hands of Duhshashan got tired while winding it off . The power of enchanting , the power of penance and the power of arms and the fourth power is of lord . Surdas ji says all powers are due to grace of "Kishore" so those who have become loosers should only remember the name of "Hari".
Tum taji aur kaun pe jaaun
lyrics -
Tum taji aur kaun pe jaaun
kaake dware jai sar naaun par hath kahan bikaaun
aiso ko data hai samarathkiske diye aghaaun
rank ayaachi kiyo sudama diye abhaya pada thaau
kamdhenu chintamani dini kalpvriksha taru chhau
bhava samudra ati dekhi bhayanak man mein adhik deraaun
kijiye kripa sumiri apno pan surdas bali jaoon
Meaning -
Where should I go leaving you ? To whose doorstep I should go
and where should sell myself in other's hand .
who is a donor capable like you who whose donation can
satisfy me ?
On demands of beggar Sudama you handed over the fearless
abode , he gave him Kaamdhenu (the cow)and the shade of
"Kalpa" tree thathinking that fulfills all of the wishes.
Seeing the ocean of this physical world very terrific ,I
fear of it intensely in my mind.
Surdas ji says oh lord ! Please be kind towards me thinking
that I am your's .
Who is the carrier of the wheel , and Garun is whose vehicle ,that Son of Nand please relieve me from my jeopardy .
You have relieved Yamlaak and Arjun(the two trees in nand jis yard that became tree just by curse ) and you drove out thr gajaraj (from the paw of the alligator),you yoked the Kalia snake please take care of mine also .
You carried the mountain(Govardhan) on your hands . doing so you saved the people of Vraj and in this way you splintered the ego of Indra .You the saviour of Vraj please think about the poors too.
Surdas ji says at the bad time of daughter of Drupad (Draupadi) you didnt get late ,why you are late in my turn , while I am also a servant of your's.
Ghan ghamand nabh gartjat ghora ,piya heen darpat man mora
Damini damak rahat nabh mahi , khal ke preeti jatha thir nahi
Barasahi jalan bhoomi niyraaye , jatha nabhahin guni vidya paaye
Boond aghat sahayin giri aise , khal ke bachan sant saha jaise
Chhudra nadi bahi chali tyorayi , jas tyoreiun dal khal itrai
Sarita jal jal nidhi mahoon jaayi , hoohin achal jin jeev hari paayi .
Meaning(must read) -
Sri Ram chandra ji says to Laxman ji :
The proudy clouds are roaring in the sky ,my mind is being afraid without my sweetheart(Sita ji). The lightening is making the clouds bright in the same way as the love for one is not stable for a wicked . The rainwater is falling down to flow on the land in the same way as the knowledge itself moves towards a skilled person . The mountains are tolerating the impact of the rainwater drops in the same way as nobel person tolerate the abusing words from the wicked. The little river after getting the rainwater flows inundating the areas being overwhelming in the same way as the group of the wicked gets overwhelming after getting little. The streaming riverwaters are falling in the ocean and are getting calm like ocean in the same way as the disturbed soul(atma)or jeev becomes peaceful after mixing in the supersoul(paramatma)or Hari.
You are merciful and I am destitute; You grant wishes and I am the seeker. I am a well-known fallen one and You absolve away the heap of sins. You protect the orphans, and there is no orphan like me [hence, protect me]. There is no pain-absolver like You and I am in immense pain [hence, absolve my pain].||1-2||
You are the Brahman and I am a [destitute] living-being; You are the Preceptor and I am a disciple. You are for my benefit in each way — as father, mother, preceptor, or friend. My relations with You are infinite [since You are present in everything], so assume the one You like. At least, this way, Tulsi will get refuge in Your dual-feet.||3-4||
Anjan Brahma Shankar Indar, Anjan Gopi Sangi Govind Re Anjan
Vani,? Anjan Ved, Anjan Kiya Na Na Bhed
Anjan Vidya Path Puran, Anjan Woh Kat Kat Hi Gyan Re
Anjan Paati Anjan Dev, Anjan Ki Kare Anjan Sev
Anjan Nache Anjan Gawe, Anjan Bhesh Anant Dikhawe
Re Anjan Kahan Kahan Lag Keta, Dan Puni Tap Tirath Jeta
Kahe Kabir Koi Birla Jage, Anjan Chaadhi Anant Hi Dage Re
Meaning -
Kabirdas ji waS VERY INTELLIGENT . He understood the reality of this universe .A better scientific definition of this world can be understood by this column by him .
Ram the flawless one is different and He has scattered anjan (the black powder: here used for maya or illusion )everywhere . Omkaar (the cosmic background sound) is originated by this contamination (maya)and it has spreaded out everywhere .Even Brahma ,Shankar and Indra and even Govind with the gopis all are smirched .This black powder (maya)has made the voice and the vadas and it has taken different forms .Learning ,reading , recitation ,the ancient books all are products of this maya .Knowledge cheapened , mouthed for free is also dirty with this illusion . The leaf in the oblation is illusion , illusion is the God in the shrine .They do eveything in and with this illusion and use it for everything . This illusion sings and this illusion dances and it shows infinite stretch .It ha its expansion where where and how much that the actions of donation ,virtues,penance ,pilgrimage all come under its limit.Kabir das ji says only few among millions awakens to get accross this illusion targeting the real infinite .
ek bana charana duje ban charana tije ban pag nahi dharana
tije ban mein paanch paradhi unke nazar nahi parana
heerana samajh bujh van charana.....
toi mar tero mas bikave teri khal ka karenge bichona
heerana samajh bujh ke vana charana.....
kahe kabira ji sunao bhai sadho
guru ke charana chit dharana
heerana samajh bujh van charana ....
meaning-
Kabirdas ji here compares a man with the deer wandering in
the forest of this world .
He says oh deer be careful while grazing the forest .
Graze in one forest , graze in another forest but dont put
your legs in the third one .
In the third forest there are five hunters(five senses), dont
be visible to them .
They will kill you , will sell your meat and will make the
sheet of your skin .
Kabir das ji says oh saint brother keep your mind in the feet
of guru .
O mind just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over this ocean of worldly existence through the association of saintly persons.
Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of flickering happiness I have uselessly served wicked and miserly men.
It is the desire and great longing of Govinda Dasa to engage himself in the nine processes of bhakti, namely hearing the glories of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord's lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and completely offering the Lord one's very self.
Lyrics -
Bhajahoon re man sri nand nandan abhaya charan arvind hey
Durlabh manav janam satsange tar jaave bhav sindh re
Sheet Aatap Vatavariyat , ae din aavanijaani re
Biphale sevenu kripan durjan chapal sab sukh lagi re...
Sravan Kirtan Smaran Vandan Paadsevan Dasya re
Poojan Sakhijan Atmanivedan , Govind Das abhilashi re...
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
aao manmohana aao nandnandana gopiyon ke pran dhan radha ji ke ramna
laalni ek vinaya suniye ab meri gali mein aaiye na aaiye to karuna kar ke haster sunaiye gaaiye naath gaaiye to adharon dhar ke murali yeh mand bajaiye na sarsaiye na ur prem vyatha puni aaiye to phir jaaiye na
kajrari teri aankhon mein kya bhara hua kuchh tona tera to asar auron ka maran bas jaan haath se dhona kya khubi husna bayan karun tu sundar shyam salona hai lalit kishori pran dhan jeevan tu braj ka ek khilona hai
I am quite thankful to those people who visited my blog .I shall try my best to bring the best on the DEVOTEES demands . Please go to the link Request a Bhajan to get a bhajan's lyrics or link. Find some bhajan releases - Bhaktiras by Preeti Sagar (heart touching bhajans)
Album consists of songs->
1.Mujhko do vardan ramji 2.Bhgwaan mujhe bhi apna lo 3.Miloon kaise tumse bhagwaan 4.Ishwar allah wahe guru 5.Ram naam ki odhu chadariya 6.Shyam tumhara dham chod kar 7.Manwa chal jamuna ki ore 8.Shyam teri bansi bhayi bairaniya
1.Pinjre Ke Panchhi Re Tera Dard Na Jane Koi 2. Koi Laakh Kare Chaturai 3. Toot Gai Hai Mala Moti Bikhar Gaye 4. Mukhda Dekh Le Prani 5. Kabhi Dhoop To Kabhi Chhaon 6. Dekh Tere Sansar Ki Haalat Kya Ho Gayi Bhagwan 7. Jai Santoshi Maa 8. Tere Dwar Khada Bhagwan 9. Bachane Wala Hai Bhagwan 10. Aaj Ke Is Insan Ko 11. Aao Bachchon Tumhein Dikhayen 12. Doosron Ka Dukhra Door Karne Wale 13. Humne Jag Ki Ajab Tasveer Dekhi
1.Radhe Krishna Bhaj Le 2.Govind Jai Jai Gopal Jai Jai 3.Jai Radhey Jai Radhey 4.Krishna Kanahiya Jai Gopala 5.Radhey Radhey Govind Radhey 6.Hari Bol Hari Bol
Thumak Chalat Ram Chandra Sita Ke Ram Radha Ke Shyam Wo Kala Ek Basari Wala Hare Krishna Krishna Sakhi Baaje Pag Paijaniya Radha Ke Bina Shyam Aadha Man Mein Base Hai Do Hi Naam Ram Ramaiya Gaye Ja Radha Aisi Bhai Shyam Jinke Hrurde Hari Naam Base Govind Jai Jai Bharat Bhai Kapi Se Tan Ke Tamboore Mein Ramcharan Sukhdai Chadaryan Jhini Jhini Re Maine Linho Govind Prashtavna Janam Tera Rang De Chunaryan Mati Kahe Kumhar Se Shree Ram Chandra Itna To Karna Swami Surdasji Ka Ek Tara Parichaiy Hari Naam Ka Pyala Jag Mein Hai Sundar Do Naam Makhan Mein Maa Prabhu Ji Tum Chandan Hum Paani Main Nahin Makhan Khayo Aisi Laagi Lagan
Naam Ram ji ka anmol khajana Bolo bolo aankhen kholo Sun sun sun mere sathi jaise prabhat se zarne Raman Is bhavsagar Rah ke chal diyen Ram sanware sabke kaam Bhajan chalta rahe
Jyoti Kalash Chalke Tumhi ho Maata, Pitah Tumhi Ho Om Jai Jagdish Hare Viashnavjan To Tene Kahiye Je Jai Hari Gobind Jai Hari Gopal Mose Mera Shyam Rutha Ram Hai Mahan Ramnam Hai Mahan Hari Aao Hari Aao Tum Asha Vishwas Humare Shree Ramchandra Kripalu Bhaju Man Honi To Hoke Rahe Anhoni Na Hoye Gyan Ka Daan Hi Subse Bada Hai Thumak Chalat Ramchandra Hrdai Mein Jinke Saare Theerth Ramcharit Manas Jai Ram Rama Ramanam Payoji Maine Ram Ratan Dhan
Sharde jai hans vahini Moe shyam ghan shyam Gaaiye Ganapati jagvandan Jai jai Jagjanani devi Kanha teri jovat reh gayi baant Tum bin mori kaun khabar le Bhal chandra Thumak chalat Ram chandra Mhare ghar aao
